What we believe
![We believe the Bible to be the inspired, inerrant, and infallible Word of God, the source of authority and truth for faith an](https://static.wixstatic.com/media/bbd2f5_c84ed67e055440498c8ce23534b8a98f~mv2_d_5760_3840_s_4_2.jpg/v1/fill/w_426,h_247,al_c,q_80,usm_0.66_1.00_0.01,enc_avif,quality_auto/bbd2f5_c84ed67e055440498c8ce23534b8a98f~mv2_d_5760_3840_s_4_2.jpg)
Bible-Centered
Through Bible-centered ministries, we seek “to equip the saints for the work of service,” to grow in Christlikeness, and fulfil the great commission.
Preamble
We declare and affirm these principles in the light of the Holy Scripture to govern the body in an orderly manner, consistent with the accepted tenets of the Southern Baptist Churches affiliated with the Baptist State Convention of North Carolina and the Southern Baptist Convention. These principles will preserve the liberties inherent in each individual member of the church and set forth the relationship of this body to other bodies of the same faith.
Article I. Name and Location
This body shall be known as the Samaria Baptist Church at Samaria, North Carolina, Inc. The corporation shall maintain a principle office located at 3752 Samaria Church Lane, Middlesex, NC 27557. The corporation may also have offices in such other places as the Board of Directors may from time to time designate.
Article II. Relationships
We are governed by the Lord Jesus Christ, who is the Head of the body, the church, as He shall reveal His leadership to us through the Word of God and the Spirit of God. This church is subject to no other ecclesiastical body, but it recognizes and sustains the obligations of mutual counsel and cooperation, which are common among Southern Baptist churches. Insofar as is practical, this church will cooperate with and support the Tar River Baptist Association, the Baptist State Convention of North Carolina, and the Southern Baptist Convention. This church may withdraw from affiliation with the Tar River Baptist Association in order to join another Baptist association of like faith and order by a vote of two-thirds of the members present at any regular or called business meeting of the church. This church may withdraw from affiliation with the association and conventions by a vote of two-thirds of the members present; provided that, in the event such vote is less than two-thirds of members present, the property of the church shall remain vested in the group in the church desiring to retain its affiliation with the association and conventions; provided further that in all matters relating to its internal affairs the church remains and shall be an autonomous body.
Article III. Purpose
The purpose of this body shall be to provide regular opportunities for public worship, to sustain the ordinances, doctrines and ethics set forth in the New Testament for the Church of our Lord Jesus Christ; to nurture its members through a program of Christian Education; to channel its offerings to the support of the objects of the Redeemer’s Kingdom, and to preach and propagate among all people the gospel of the Revelation of God through Jesus Christ as Savior and Lord, both at home and around the world.
Article IV. Statement of Faith
We affirm the Holy Bible as the inspired Word of God, and as the only basis of our beliefs. Samaria Baptist Church accepts as a general statement of our faith in full detail the doctrinal statement of the Southern Baptist Convention, dated June 14, 2000. (Appendix A) The following is an abbreviated statement of our faith.
The Word of God: We believe the Scriptures of the Old and New Testaments are the inspired Word of God, inerrant in the original writings, complete as the revelation of God's will for salvation, and the supreme and final authority in all matters to which they speak.
The Trinity: We believe in one God, Creator and Sustainer of all things, eternally existing in three persons: Father, Son, and Holy Spirit; we believe that these are equal in every divine perfection, and they execute distinct but harmonious offices in the work of creation, providence, and redemption.
God the Father: We believe in God the Father, an infinite, personal spirit, perfect in holiness, wisdom, and love. We believe He concerns Himself mercifully in the affairs of humanity, that He hears and answers prayer, and that He saves from sin and death all that come to Him through Jesus Christ.
Jesus Christ: We believe that Jesus Christ is God's eternal Son, who has precisely the same nature, attributes, and perfections as God the Father and God the Holy Spirit. We believe further that He is not only true God, but true man, conceived by Holy Spirit and born of the Virgin Mary. We also believe in His sinless life, His substitutionary atonement, His bodily resurrection from the dead, His ascension into heaven, His priestly intercession on behalf of His people, and His personal, visible, pre-millennial return from heaven.
Holy Spirit: We believe in Holy Spirit, His personality and His work in regeneration, sanctification, and preservation. His ministry is to glorify the Lord Jesus Christ, to implement Christ's work of redeeming the lost, and to empower the believer for godly living and service.
Man: We believe God originally created persons, male and female, in the image of God and free from sin. We further believe all people are sinners by nature and choice and are spiritually dead. We also believe that those who repent of sin and trust Jesus Christ as Savior are regenerated by Holy Spirit.
Salvation: We believe in salvation by grace through faith in the Lord Jesus Christ. We further believe that this salvation is based upon the sovereign grace of God, was purchased by Jesus Christ on the cross, and is received by faith, apart from any human merit, works, or ritual. We further believe salvation results in righteous living, good works, and proper social concern.
The Church: We believe that the Church is the spiritual body of which Christ is the head. We believe that the true Church is composed of all persons who have been regenerated by Holy Spirit. We believe that this body expresses itself in local assemblies whose members have been immersed upon a credible confession of faith and have associated themselves for worship, for instruction, for evangelism, and for service. We believe the ordinances of the local church are believer's baptism by immersion and the Lord's Supper.
Separation of Church and State: We believe that each local church should be self-governing in function and must be free from interference by any ecclesiastical or political authority. We further believe that every human being is directly responsible to God in matters of faith and life and that each one should be free to worship God according to the dictates of conscience.
Christian Conduct: We believe that the supreme task of believers is to glorify God in their life and that their conduct should be blameless before the world. We further believe that they should be faithful stewards of their possessions and that they should seek to realize for themselves the full stature of maturity in Christ.
The Last Things: We believe in the bodily resurrection of the saved and the lost, the eternal existence of all people either in heaven or hell and in divine judgment, rewards, and punishments.
The Statement of Faith does not exhaust the extent of our beliefs. The Bible itself, as the inspired and infallible Word of God that speaks with final authority concerning truth, morality, and the proper conduct of mankind, is the sole and final source of all that we believe. For purposes of Samaria Baptist Church’s faith, doctrine, practice, policy, and discipline, our pastor and deacons are the final interpretative authority on the Bible’s meaning and application.
Article V. Statement on Marriage, Gender, and Human Sexuality
This is a policy statement on the beliefs of Samaria Baptist Church at Samaria, North Carolina, Inc. regarding religious beliefs concerning marriage, gender, and human sexuality and our policies based upon the necessary application of our faith to life and practice. (Appendix B)
Church Practices Derived From This Policy
Clergy
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Ordained clergy or licensed ministers employed by the church shall affirm the Statement of Faith on Marriage, Gender, and Human Sexuality adopted by this church.
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Only ordained or duly licensed clergy approved by this church shall officiate at marriage ceremonies conducted on church property.
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Clergy employed by the church shall be subject to dismissal for violating this Statement of Faith on Marriage, Gender, and Human Sexuality or by officiating at a marriage ceremony that violates the letter or the spirit of this policy.
Applicants for weddings performed by church staff:
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Applicants wishing to have a ceremony performed by a member of the clergy employed or clergy or judiciary approved by the church or to use the church facilities for their wedding shall affirm the Statement of Faith regarding Marriage, Gender, and Human Sexuality and shall conduct themselves in a manner that is consistent therewith.
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Applicants shall participate in premarital counseling by clergy or counselors employed by this church or other persons who, in the sole opinion of the pastoral staff of the church, have the appropriate training, experience, and spiritual understanding to provide such counseling. All pastoral staff, counselors or other persons providing premarital counseling shall affirm the Statement of Faith of this church on Marriage, Gender, and Human Sexuality.
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Applicants and pastor shall sign and date a Church Marriage Agreement. (Appendix C)
Use of Facilities:
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Any marriage performed on church premises shall be officiated by an ordained or duly licensed member of the clergy. Any officiant not employed by Samaria Baptist Church shall serve at the discretion of the pastor or Deacons.
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Clergy officiating marriage ceremonies on church premises, whether or not employed by the church, shall affirm their agreement with the Statement of Faith on Marriage, Gender and Human Sexuality adopted by this church and conduct themselves in a manner that is consistent therewith.
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Clergy and staff assigned by the church to implement the procedures contained in this Marriage Policy may, in his or her discretion, decline to provide church facilities for, and/or decline to officiate at a ceremony when in his or her judgment there are significant concerns that one or both of the applicants may not be qualified to enter into the sacred bond of marriage for theological, doctrinal, moral or legal reasons.
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We reserve the right to decline the request of any person to use church facilities or property to perform or participate in any wedding ceremony inconsistent with the biblical standards for marriage and this Statement on Marriage, Gender, and Human Sexuality.
Membership, Leadership and Staff:
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Every minister and employee hired by the church shall affirm their agreement with the Samaria Baptist Church Statement on Marriage, Gender, and Human Sexuality and conduct themselves in a manner that is consistent therewith.
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Church officers will be asked to affirm their agreement with this Statement on Marriage, Gender, and Human Sexuality and shall conduct themselves in a manner that is consistent therewith.
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Church leaders, teachers and members are expected to teach and live in a manner that is consistent with this policy. If leaders, teachers or members, teach or live in any manor inconsistent with this statement will be subject to Church Discipline (Bylaws section 7)
Article VI. Statement on life
We believe that all human life is sacred and created by God in His image. Human life is of inestimable worth in all its dimensions, including pre-born babies, the aged, the physically or mentally challenged, and every other stage or condition from conception through natural death. We are therefore called to defend, protect, and value all human life. (Ps 139)
Article VII. Statement of finale Authority on Matters of Faith and Conduct
The Statement of Faith does not exhaust the extent of our beliefs. The Bible itself, as the inspired and infallible Word of God that speaks with final authority concerning truth, morality, and the proper conduct of mankind, is the sole and final source of all that we believe. For purposes of Samaria Baptist Church’s faith, doctrine, practice, policy, and discipline, our pastor and deacons are the interpretative authority on the Bible’s meaning and application.
Article VIII. Covenant
Having been led, as we believe by the Spirit of God, to receive the Lord Jesus Christ as our Savior and, on the profession of our faith, having been baptized by immersion in the name of the Father, Son, and Holy Spirit, we do now in the presence of God, and this assembly, most solemnly and joyfully enter into covenant with one another as one body in Christ.
We engage, therefore, by the aid of Holy Spirit and with the Bible, the inspired Word of God as our guide, to walk together in Christian love, to strive for the advancement of this church, in knowledge, holiness, and comfort; to promote its prosperity and spirituality; to sustain its worship, ordinances of Baptism and Lord’s Supper, discipline, and doctrines; to contribute cheerfully and regularly to the support of the ministry, the expenses of the church, the relief of the poor, and the spread of the gospel through all nations.
We also engage to maintain the family that God has ordained, in His Holy Word (The Bible), as the foundational institution of human society. We believe and stand upon God’s Word that the family is composed of persons related to one another by marriage, blood, or adoption. We believe that marriage is the uniting of one man and one woman in covenant commitment for a lifetime. We believe that the only biblically approved act of sexual intimacy exists between a man and a woman within the covenant of marriage, and that advocates or practitioners of other points of view, may not be members or allowed to marry on church grounds.
We also engage to bring up our children in the nurture and admonition of the Lord; to seek the salvation of our kindred and acquaintances; to walk circumspectly in the world; to be just in our dealings, faithful in our engagements, and exemplary in our deportment and to be zealous in our efforts to advance the kingdom of our Savior.
We further engage to watch over one another in brotherly love; to remember one another in prayer; to aid one another in sickness and distress; to cultivate Christian sympathy in feeling and Christian courtesy in speech; to be slow to take offense, but always ready for reconciliation and mindful of the rules of our Savior to secure it without delay.
We moreover engage that when we remove from this place we will, as soon as possible, unite with some other church where we can carry out the spirit of this covenant and the principles of God’s Word.
Article IX. Adoption and Amendments
Section 1: Adoption
This Constitution shall be considered adopted and in immediate effect if and when two-thirds of the members present and voting at the business meeting at which vote is taken shall vote in favor of same. This vote shall be taken not less than thirty days after formal presentation of the Constitution to the church. This Constitution abolishes, supersedes, and takes the place of any constitution and amendments that preceded it.
Section 2: Amendments
Changes in this Constitution may be made at any regular or called business meeting of the church, provided that copies of each amendment have been presented in writing to members at least thirty days prior to the time the vote is taken. Amendments shall be passed by two-thirds vote of members present.